Grand Theft Otto
Now that Angela Merkel has been installed as Germany's first female Chancellor I thought I might revise and extend a post of mine from last June about her.
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Gotz Aly, writing in the Opinion Journal, raises the question that is increasing on many people's minds since the devastating electoral defeat of Gerhard Schroeder's party in last May's German elections: Can Angela Merkel transform Germany's stifling political culture?
Germany is on the brink of revolution. If the signs (and polls) aren't wrong, a woman will soon lead the country for the first time. She is Angela Merkel, a trained physicist raised in East Germany, a pastor's daughter who grew up under communism. With no power base of her own, she has managed over the past six years, with energy, clarity and tactical skill, to prevail over various long-established, conspiratorial old-boy networks in her Christian Democratic Party, the CDU/CSU. She lacks any of the trappings of the loyal party cadre; but she is capable of formulating political concepts that are unusually clear for Germany. That is why so much hope has been placed in her.
At stake is no less than the future of the German economy, Europe's largest and the world's third, behind the USA and Japan:
A state that spends 48% of its budget on social-welfare entitlements and 14% on interest payments on a growing mountain of debt, and can only invest 11% in modernizing infrastructure, has long since lost its ability to act. It is bankrupt. Any company that behaved this way would rightly be liable for fraudulent avoidance of bankruptcy under German law. An economy that requires at least half the hourly wage to be paid over to the government in the form of taxes and entitlements, and on top of that significant consumer and corporate taxes, is no longer competitive. Whether or not Merkel can bring about the needed reforms depends in large measure on whether Germany is finally willing to admit to the fundamentally anti-democratic roots of its social welfare state.
In the use of the term "anti-democratic" Aly has zeroed in on perhaps the defining characteristic of the German political mindset of the last century:
In the words of German constitutional court judge Udo Steiner, Germans have an "equality sickness" that makes them dependent on the welfare state. This describes our society's worst burden, cultivated in the 20th century under various forms of government. Germans were never able to complete a bourgeois revolution. Their democratic institutions emerged from the chaos of defeat after two world wars--in which they had been insulted, frightened, humiliated and, after 1945, burdened with guilt, and were forced to seek a new beginning. Both times, the German democrats, who had always existed, took up the ideas of the American declaration of independence and the French revolution, but gave them a peculiar cast. The eternally conflicting principles of freedom and equality were reinterpreted and ranked in a specific, German way. Civil equality before the law became social equality, and freedom was, in case of doubt, always sacrificed to the idea of social equality.
If this tendency was "cultivated" in the 20th century, it seeds were sown in the 19th and by no less than the architect of the German nation, by it's first Chancellor, the Iron Chancellor, Otto von Bismarck. It was Bismarck who, in resisting Socialism, laid the groundwork for the social democracy that plagues Germany to this day. It was Bismarck who engineered perhaps the most audiacious and ingenious theft of millions' birthright of freedom. The manner in which he did it was actually quite brilliant, in a sinister sort of way.
By all accounts, Bismarck, and the Prussian Federation which he lead, engineered and won several wars in the 1860's and 1870's with Austria, Denmark, France, and smaller German-speaking principalities, thereby enlarging the Prussian emperor's reach and power. But in the early years after its formation, the German Empire did not lack for enemies. One was the Catholic Church against which Bismarck launched the infamous "KulturKampf" or "struggle of civilisations." The other enemy was revolutionary Socialism. I quote here from Age of the Sage:
After 1878, when there were two attempts on the life of the German Emperor that were believed to be associated with revolutionary Socialism, many limitations were placed on activities in support of Socialism through extensive restrictions on the Social Democratic Party...
The Socialist interest was perhaps the most potent of the domestic challenges to Bismarck's Imperial Germany and, although the restriction placed on Socialism failed to subdue support for Socialism, several seemingly radical social security related legislative arrangements devised by Bismarck to provide for systems of accident and health insurance and for old-age pensions effectively drew the teeth of Socialism in Germany when they were passed into law in the mid eighteen eighties. Given that these social security measures were in place the perceived urgency of socialistic reform abated and the working classes in Germany viewed the state with more acceptance and, in most cases, effectively turned away from thoughts of revolution.
So, Bismarck staved off Socialism, in particular, and reform, in general, by providing generous social welfare benefits to the populace. As good as this may sound to many ears, his motives were far short of noble, as evidence by this quote widely attributed to him concerning the reason for his decision to offer pensions:
...when reactionary regimes like imperial Germany... introduced pensions, they did so under the pressure of radical or revolutionary challenges. Bismarck, Germany's 'iron chancellor', introduced pensions to fend off challenges to the state. He argued that 'anybody who has before him the prospect of a pension, be it ever so small, in old age and infirmity is much happier and more contented in his lot, much more tractable and easy to manage'.This mindset persists to this day. Its principal effect has been to forestall Germany's adoption of the Anglo-American model of capitalism for at least a century. Gotz Aly continues:
The collectivist "public good," so defined, always ranked higher in the public mind than the protection of basic civil rights and universal human rights. To this day, Germans speak of a "Father State" that will always put things right. They see it as an insurance policy against absolutely everything. The vast majority believes, to this day, that the concepts of state and society are interchangeable--that they are synonymous.But as Aly is keen to note, this attitude is not peculiar to and did not begin with either post-WWII or post-reunification East Germans:
The policies of the "social market economy" in the early years of the Federal Republic paid tribute to this disastrous tradition. It was Konrad Adenauer who tied the level of state pension to income, and thus achieved sensational electoral victories without any concern for the future. At the same time, East German leaders declared the "unity of social and economic policy." Despite the disaster that followed, the economic consequences of which Germany will be paying off for many years, many East Germans still look back fondly on the warm hearth of socialism.
The not dissimilar welfare appeasement policies of both of the Third Reich's successor states were based on a common foundation: the ideology of the "national community" popularized by the Nazi regime. Hitler did not maintain the famously good relationship between the people and the leadership for years merely or primarily by making wildly anti-Semitic speeches. From the beginning, he used all the familiar methods of bribery through social policy. For example, in the midst of the war, he raised old-age pensions by 15%, and as early as 1939 he made sure that German soldiers and their families received wages and family-support payments twice as high as those of British and American soldiers and their families. In addition, entitlements for families with children rose in the first four years of the war by an incredible 400%. For a long time, no one spoke of these roots of the German welfare state, and of our mentality.
Mr. Aly is candid and sober in his assessment of the challenges faced by Chancellor Merkel:
Angela Merkel won't have an easy task. She will have to oversee the lean years of reform and consolidation. Germans must recognize that equality means equality before the law and finally accept freedom as a fundamental value. The coming years will be very interesting politically. Only afterward will we know whether we are really--as we like to claim--a firmly established democracy.
It's long past the time that the German people reclaim what Grand Theft Otto helped steal from them and their forefathers- a firmly established Democracy .The world and its economy and political stability will be much the better off if Merkel is able to lead Germany through this most important part of its growth as a nation. She and all the German people have my prayers and best wishes in the coming years.
Otto Bismarck and Angela Merkel and Germany

Comments
"It was Bismarck who engineered perhaps the most audiacious and ingenious theft of millions' birthright of freedom."
This honor does not belong to those who made slavery a global business?
What do you think of Roosevelt's new deal in comparison with Bismarck????
"It's long past the time that the German people reclaim what Grand Theft Otto helped steal from them and their forefathers- a firmly established Democracy"
He did not steal a firmly established democracy, because there was none. He did, however, delay democratisation.
"The world and its economy and political stability will be much the better off if Merkel is able to lead Germany through this most important part of its growth as a nation. She and all the German people have my prayers and best wishes in the coming years."
Thank you. I hope you pray for the people in Darfur as well, who need our prayers much more. And those in Uganda, and in North Korea and in Iraq and in.... and for the millions of Americans who are homeless, without health insurance and/or have to work three low-paid jobs to put food on the table, because your nation does not like welfare systems and favors freedom much more than equality...
In 1970, when America had far fewer homeless children and millionaires, it helped people more, and taxpayers begrudged it less. Most people were proud that the United States was a middle-class society, without much in the way of an overclass or an underclass. They credited their government for fostering this ideal. Many Christians among them thought taxes on the rich and programs for the poor expressed a vital Christian ideal: sharing.
Starling, I hope I did not sound aggressive. I just wanted to say there are always different ways of looking at it.
Germans and Americans view freedom and equality quite differently. That's why I think you exaggerated Bismarck's crime and our current crucial stage in the growth as a nation. There are many valid reasons for criticizing the German perspective and there are many valid reasons, I believe, for criticizing the US perspective, don't you think?
Why does your government plan to return to the moon and fly to Mars, but cut welfare spending for food stamps? This is something that is just very hard to understand for most Europeans. Not just for Germans, but even for Anglo-Sachsens like the British, who have a national health service.
Having said all this, of course, I do agree that Germany needs to reform. I just wanted to ask you for some empathy to understand why we are so slowly for our reforms. It's not all Bismarck's fault. We remember very well high levels of unemployment and little social welfare in 1920s which helped the Nazis gain power.
Posted by: Jorg | November 27, 2005 6:15 AM